TürkçeHOW TO MAKE HAC?
TO WHOM HAJ IS FAILED
1 – Being a Muslim.
2 – To be smart (not to be crazy or senile).
3 – Having reached puberty.
4 – To be free (not to be a slave).
5 – To have enough financial means (wealth) to meet the travel expenses necessary for him during the pilgrimage, and to provide a normal livelihood in accordance with the social status of his dependents (family members) until he goes and returns from pilgrimage, apart from his basic needs.
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6 – Being healthy (If his health does not allow him to make the pilgrimage, he must send someone else as a proxy to perform the pilgrimage on his behalf).
7 – Ensuring the safety of life, property and honor of women.
8 – Women whose spouses are dead or divorced must have completed their iddah period.
10 – To reach the days of Hajj.
TYPES OF HAJI IN THE FORM OF EDA
Ifrad pilgrimage: During the months of Hajj (the first ten days of Shawwal, Dhu al-Hijjah and Zil-Hijjah), one enters ihram with the intention of performing Hajj without performing Umrah before Hajj. It is a type of pilgrimage that is made by going to Arafat and performing the pilgrimage properly, after shaving and leaving the ihram.
There is no obligation to sacrifice an animal in the harem in this way of pilgrimage. In other words, the slaughter of this sacrifice is sunnah, not wajib.
Temettu pilgrimage : When the pilgrimage months begin, he goes into the ihram for umrah at the Miqat area, and after performing an umrah in Mecca, he shaves and leaves the ihram. When the days of pilgrimage come, he enters the ihram in Mecca with the intention of performing the pilgrimage again and goes to Arafat.
If you pay attention, this pilgrimage is carried out in the form of umrah and hajj separately, by entering the ihram two times.
Kıran pilgrim: In this form of pilgrimage, the pilgrim candidate intends to enter ihram at the Miqat site, with the intention that this ihram he enters will be for both umrah and pilgrim, that is, by combining two separate (hajj and umrah) prayers in one ihram.
When he comes to Mecca, he performs his Umrah duly. However, since this ihram he entered includes his pilgrimage and he has not completed the pilgrimage yet, he does not shave and leave the ihram. He waits for the days of pilgrimage with ihram, and when the time comes, he goes to Arafat with the same ihram and completes the pilgrimage by performing the other pilgrimage rituals (all the worship related to hajj and umrah) on time, shaving and leaving the ihram.
It is obligatory (obligatory) for all pilgrims, male and female, to sacrifice an animal in the harem.
Note : Those who make the pilgrimage with Ifrad and breaking must also perform kudum circumambulation. It is the first circumambulation by those who make the ifrad pilgrimage, intending it as kudum circumambulation, just as they came to Mecca.
Hajj pilgrims who make the pilgrimage to Mecca, when they first arrive in Mecca, first complete their umrah, and then they make a circumambulation of kudum with the intention of doing it.
HACCIN APPLICATION (How it’s done)
As it is explained in the section on the forms of performance of the pilgrimage, the pilgrim candidate who will make the Kıran pilgrimage and the ifrad pilgrimage cannot leave the ihram until the first day of the Eid al-Adha after entering the ihram at the miqat site before entering Mecca. Especially when we look at the pilgrimages from our country, this period can be at least three to five days, an average of twenty-twenty-five days, and sometimes even a month. In ihram for such a long time The difficulty of staying (in Ihram by continuing daily life with prohibitions) is known to everyone.
This is why pilgrims from Turkey often make a dividend pilgrimage. In any case, the heads of our pilgrim candidates and the heads of the convoys also direct the pilgrim candidates in this way.
For this reason, we will explain how the dividend pilgrimage is done here.
The pilgrim candidate does not say anything about the pilgrimage and enters ihram with the intention of performing umrah.
Ihram must be entered without crossing the borders called miqat. For this reason, if he is going to Jeddah first while setting out from Turkey, and because he stays within the Jeddah miqat borders, he must enter Ihram at the airport. If there is a first visit to Madina in his program, then he does not have to go into ihram in Turkey. After finishing their visit to Medina, on the way to Mecca, 11 km outside of Medina, it was called Zulhuleyfe.n enters ihram at the miqat place.
Then, she completes her Umrah as described in the how-to section on our website.
After completing her Umrah and leaving Ihram, as long as she stays in Mecca, she makes tawafs with her normal clothes at every opportunity, without ihram, He waits for the days of pilgrimage to come by evaluating his days with various worships, such as performing his prayers in the Haram as much as possible.
The eighth of Dhul-Hijjah (Levelling) When the day comes, after making the necessary physical and spiritual (spiritual) preparations to enter ihram, he performs two rakats of ihram prayer and enters ihram with the intention of performing pilgrimage.
Talbiyah, takbir, tehlil and salawat and repeats it at every opportunity.
Note: From here on, the application is the same for all types of pilgrimage, whether dividends, breakers or ifrad pilgrimages.
Those who make the pilgrimage to Kıran and İfrad are already in ihram for hajj and are waiting for the day of going to Arafat with ihram.
In line with the organized planning of the Saudi Ministry of Hajj, you can go to Arafat, which is 25 km from Mecca, by bus at the time allocated for each group (that day or night). Each group settles in the tents allocated to it and spends that night with prayers, dhikr, various worships and rest.
The next day (9th Arafa of Dhu’l-Hijjah), when the time for the noon prayer starts, the adhan is called for the noon prayer and the sunnah of the noon prayer is performed. Then, the residence is brought for the fard of the noon prayer and the fard of the noon prayer is performed with the congregation. The last sunnah of the noon prayer is not performed, instead the residence is brought back to perform the fard of the afternoon prayer and the fard of the afternoon prayer is performed with the congregation. In this way, during the noon prayer time, one azan and two iqamahs are performed during the noon and afternoon prayer. It is called cem-i present.
After this prayer, those who can stand and those who can’t sit down and pray for a long time, and the Arafat foundation, which is the most important fard of Hajj, is realized.
When the evening prayer time starts on the same day, pilgrim candidates set off by bus to go to Muzdalifah without performing the evening prayer. According to the organizational planning, even if the departure of our convoy is delayed, even if the time of the evening prayer has passed and the night time has entered, the evening prayer is still not performed.
When they come to Muzdalifah, they combine evening and night prayers in a different practice, Isha, and perform them with cem-i tehir, which is as follows. If the evening prayer is not performed on time, it is delayed and the two prayers are combined after the time of the night prayer has entered.
At the time of the night prayer, the adhan is called for the evening prayer, followed by the iqama, and the fard of the evening prayer is performed in congregation. After the fard of the evening prayer, the fard of the night prayer is performed in congregation before the prayer for the night prayer is read and the iqama is performed, but the first sunnah of the night prayer is not performed. After performing the fard of the night prayer, the last sunnah and witr prayers are performed individually (everyone without a congregation).
After these prayers, those who can stand and those who can’t sit down and make another long prayer, and the second foundation of the pilgrimage, Muzdalifah, is realized.
The 49 stones needed to stone the devil in Mina before leaving Muzdalifah are collected here. These stones should be smaller than chickpeas and not larger than hazelnuts.
At midnight, we set off from Muzdalifah to go to Mina. Our next journey is on foot, the distance to Mina and from there to our hotel. This road varies between twelve and sixteen km, since everyone has a different place in Muzdalifah and everyone’s hotel in Mecca.
When pilgrims come to Mina from Muzdalifah, they throw seven stones only at the great devil that day when they come to the devil stoning site called Jamarat. In the meantime, the World Islamic Bank money has started to slaughter the pilgrims’ sacrifices, which they have previously deposited.
Women from our pilgrims who come to their hotel afterward cut off a little of the ends of their hair, while men get out of ihram by either shaving all of their hair (which is very virtuous) or by shortening some of their hair.
The first day of Eid al-Adha (which is more virtuous) or the third day of Eid until sunset at any time, which is one of the obligatory pilgrimages of the pilgrimage, which we call tawaf.c, he goes to the Harem-i Şerif to perform a circumambulation. After the tawaf prayer, he goes to Mes’a and performs the sa’y of the pilgrimage. This circumambulation and sa’y are performed without ihram (in civilian clothes).
He goes to Mina at any time from the time of the noon prayer on the second day of the eid to the time of imsak of the next day and throws seven (a total of twenty-one) stones in the Jamarat, first at the little devil, then at the middle devil, and then at the big devil.
In the same way, on the third day of the Eid, from the time of the noon prayer to the time of imsak of the next day, at any time, they went to Mina and seven times in cemarat, first to the little devil, then to the middle devil, and then to the big devil, in accordance with the procedure. ) throws stones.
Throwing the stones of the fourth day is an obligatory act only for those staying in Mina (tents). The pilgrims of our country, on the other hand, do not have to throw stones at the devil in Jamarat on the fourth day, as they reside in hotels in Mecca. For this reason, the total number of stones thrown by the pilgrims of our country is not seventy but forty-nine.
The pilgrim, who has completed his pilgrimage in this way, will finally leave Mecca by making the farewell circumambulation, which is the last task of the pilgrimage.